but I WILL say that, generally speaking, I'd value the life of a child over my own(your description fits me to a t, oddly enough).
Of course. But is it just for a panel of impartial third parties to do so? I'd give my life for kid's in the space of half a heartbeat, but I object to a jury deciding that someone else's life is worth more than mine, especially since my life is worth the world to my kid.
As for the racial discrimination, I believe that studies have shown that blacks, controlled for the proportion of crime they commit and economic conditions, are within statistical boundries for convictions.
But not, I believe, for executions.
Still, even if you accept this as true, I think it calls for fixing the system - not necessarily throwing it out. After all, blacks also end up in prison more for other things. There are so few executions in the USA each year that a person can individually review each case.
I'll quote another poster: "Insistence on perfection is a sign of utopianism and a start down the path to dystopia."
Of course we should work on fixing the system. But the system cannot be perfect (see my halacha based arguments) and therefore it should not mete out the ultimate punishment.
Again, fix the system. Most death row inmates, even if commuted to LiP, are more expensive than the average inmate. Add in the extra lifespan and medical costs...
How do you fix the system to make even more safeguards against unjust executions and simultaneously fix the system to make prosecutions and appeals cheaper?
And executing klllers can qualify under your points - an executed murderer isn't going to kill again. There IS a murder rate in prison, so even LiP doesn't guarentee that they won't get 'lucky' and kill a prison guard. Or escape and kill again.
True, and valid points. And those were the points that were the foundation of my belief in the death penalty. I weigh things differently now, appealing primarily to my first three points, with the fourth as a mere afterthought.
Doesn't it? I believe I've seen studies that go either way. In any case, going by psychological references, the very slowness of our justice system in executing robs the executions of much of their power. Executing a man in his fifties for crimes he committed as a teen, means that his crimes have long passed public memory - you have people working who weren't even born when the crimes were committed.
Again: "Insistence on perfection is a sign of utopianism and a start down the path to dystopia."
You cannot make it more perfect by making it faster while also making it more perfect by making it less frequently imposed incorrectly. The only way I can see of doing that is expediting evidentiary processes, in implementing systems that create more evidence in the first place (like general surveilence), and other dystopian measures.
I think it is a mistake to insist on perfection in a government process. However, that particular process warrants perfection. Therefore, that process should be eliminated.