Author Topic: Philosophy in the Bible  (Read 35619 times)

Iain

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Re: Philosophy in the Bible
« Reply #125 on: July 25, 2009, 08:05:30 PM »
I'm never up to speed Ron. You just want to kick me around a bit ;)
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roo_ster

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Re: Philosophy in the Bible
« Reply #126 on: July 25, 2009, 11:21:13 PM »
I'm never up to speed Ron. You just want to kick me around a bit ;)

But, we like a lively punching bag, and since you're up to speed already...

Quote
How reasonable an idea may be to someone who has not studied the possibilities says nothing about the validity of that idea.
It's relevant, because I was responding to this from mellestad: "I will say that absent cultural stimulus and imprinting during childhood I think secularism makes more sense than religion."  Of course, it might also be asked whether the scientific method gains much of its respectability from "cultural stimulus and imprinting."

To take mellestad's imprinting contention seriously, I would expect even if a person brought up in a Christian society eventually rejects Christianity, they still have been imprinted with Christian morality.  They might become alienated for whatever reason: petty corruption, hypocrisy, etc., and reject some of the lesser tenets, but the likelihood that they reject the biggies (murder and crimes to the body like rape, assault, etc.) is much less likley

Quote
So what if a secular system draws on a previous religious system?
That's exactly what many religious thinkers have claimed about secularism, that it borrows from Christian capital, without acknowledging it.  Yes, I think we all know there are theories about how morality could have arisen, or could be sustained, without religion.  Some of us find such theories more believable than others do. 

Bingo.  Atheist/secular moral codes that respect human dignity & such are drawing on the account of Christian morality.  They are free-riders, coasting on the hard work of millenia by nameless Christian missionaries and proselytizers.  They no more came up with their "New Secular Moral Code" from whole cloth that the founding fathers came up with the COTUS from whole cloth.  Difference being, the FF acknowledged the work of millenia by men that came before.

Thing is, respect for human life is not universal.  To claim so is of confess ignorance to those many other societies that had codes of conduct, but did not acknowledge human dignity for its own sake.
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roo_ster

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mellestad

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Re: Philosophy in the Bible
« Reply #127 on: July 27, 2009, 01:26:01 PM »
You misunderstand.  I don't recall saying that evolution was the product of non-serious study.  What I said was that most people who accept evolutionary theory have not studied it, or at least not in any depth.  I'm not talking about scientists who study evolution, I'm talking about the people who simply take their word for it.  Such people are exercising the same sort of unsubstantiated faith of which religious folk are often accused. 

That is why religion does not simply fall by the wayside.  Because evolutionary theory is counter-intuitive and improbable; even if it were the true explanation, it hasn't replaced the religious one.  Thunder and other natural phenomenon are easy enough to explain with natural laws.  Germ theory can be tested in the lab.  But for origins, the religious explanation still seems more reasonable to the layman.  Now, if you've studied evolutionary theory to the point that you can have faith in its feeble mechanisms, you might find it to be more believable.  But most ordinary people have not, and it still seems too much like the old analogy of the hurricane in the junk yard "evolving" a 747. 
OK, but why is that a worthy goal?  Where does the secularist get the idea that communities or individuals should be "healthy"?  How does he define "healthy"?  To put a finer point on it, why shouldn't I believe that morality is defined by raping as many women as I can find, thus populating the earth and spreading my seed?  Why should I switch from my definition to yours? 

I am afraid you will have to provide examples as to why evolutionary theory is counter-intuitive, it does not seem to be to myself, or the majority of scientists who study these things professionally.  When it comes to people's opinions about evolution vs. theology, I don't really care about those who side with one view or another simply because they do what they are told.  I don't see how those people are applicable to this discussion.

The hurricane in a junkyard theory is a bad analogy, evolution is about a series of tiny changes that usually benefit the organism, not sweeping, radical transformations that happen overnight.  One is science, the other is science fiction.

Modern secular morality is usually based on the idea of enlightened self interest.  To take your idea seriously, I don't run around raping women because the realistic result of that would be my death or imprisonment, and all my "seed" would probably be aborted.  I also have a culturally created moral taboo about raping women, so it would be an emotional negative.

My existence is most likely to be successful if I live in a stable society where I have the chance to thrive.  Pure selfishness is counter-productive to procreation at almost every level.

mellestad

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Re: Philosophy in the Bible
« Reply #128 on: July 27, 2009, 01:31:45 PM »
mellestad:  One thing I've noticed in your statements....you tend to refer to God as a supernatural (i.e. outside of the natural world) influence.
Most Christians believe that God is not only an active part of the natural world, but He is also the author of natural laws and the creator of the natural world. And, like any work of art, the influence of that creator is seen in His work. In fact, more scientific evidence is being found to prove "intelligent design" than random chance.
I'll also recommend Lee Strobel's The Case for a Creator: A Journalist Investigates Scientific Evidence That Points Toward God.  He points out a lot of the "random chance" evidence that has been disproven.  You can also find information along this line at his website www.leestrobel.com . I think you'll find that you both had a lot in common before he started his research (video summary http://www.leestrobel.com/videoserver/video.php?clip=strobelT1104 )....
Also, faith plays a pretty significant part in everyday life. Do you eat in restaurants? Sit in chairs? Drink water from different sources?.....if you can have faith in those things, why is faith in a Creator so difficult?

I say god is a supernatural being because he is supposed to be able to operate outside the natural order.  He is SUPER natural.  By definition a deity is supernatural.  The reason I stress this is because when another religion or creed outside of Christianity (and I assume that most of you are Christians, maybe I am wrong) claims to be able to do the things that you claim "God" can, it would be considered to be obviously silly.  I claim an invisible ghost is haunting me, and Christians think I am nuts.  I claim an invisible god is watching me, people clap for me at church.  Can't you see the disconnect?  Why is your specific belief worthy of special consideration?

Every argument you use can be used for any magical, mystical, supernatural being with the exact same result.

I don't understand your comment about faith.  I am not seeing how drinking from a different drinking fountain equates with believing a magical being created the universe.

I will read your links.

mellestad

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Re: Philosophy in the Bible
« Reply #129 on: July 27, 2009, 01:43:27 PM »
I guess that is just a difference in our opinion then, and I can accept that.
Almost every single secular moral code posited by Western atheists rests on untenable faith itself.  Usually some mish-mash of respect for human life, non-aggression principle, etc.  The kernel of faith is usually a residue of the Christian heritage in the West.
Those few that do not tear off a hunk of morality from the carcass of Christendom, masticate it a bit, and then vomit it forth as some New Secular Moral Code, are the exception (though they have played a large role in the last 100 years).
The exceptions can be seen in the bastard children of Rousseau, Nietzsche, and Marx:
Socialism
Communism
Fascism
Progessivism
Instead of the NAP or respect for human dignity, morality is better defined as any expedient that furthers the objective or immanentizes the materialist eschaton.
Peter Singer is completely in the Progressive tradition when he suggests that it is moral to kill off infants with disabilities, the elderly disabled, and various & sundry other "useless bread gobblers."  His moral code is consistently materialistic and does not get all squishy and rely on some sort of laundered & bleached quasi-Christian faith in human dignity.

You are setting up straw man here.
Many of the best and brightest in the scientific community historically were and are Christians, religious Jews etc...
Believing that there is a first cause does not automatically shut down inquiry in to the nature of reality.
Yes, that is quite the straw man.  The greatest minds the sciences ever produced were able to reconcile the material world and their Christianity. 
In my own case, I have not had the slightest problem juggling my Christianity with the empiricism my occupation requires.  But, then, I do not reject revelation as a component of epistemology.

As I have stated, the morality I am talking about is based on enlightened self interest.  The reason western religious moral code is still in use is that it is largely effective, especially when it is allowed to be flexible.  I have already said that religious morality can be stabilizing.  If it wasn't stabilizing, the religion would never last, because the people who followed it would not be able to pass along their ideas.  Religion is subject to the concept of survival of the fittest just like everything else.  The more adaptable religion is, the better it performs.  Compare modern protestant thought to early Catholicism for examples.

My point is we now have the ability to create the moral system without the idea of a deity behind it.

And, apparently many of your examples of secular morality were not effective, and so fell.  For example, if everyone believed and followed the ideas of communism, it would work fine.  But it does not allow for human nature, the motivation of self interest, and also seems vulnerable to the ego of powerful leaders, so it seems to fail unless it is allowed to be flexible, like Chinese communist thought (which seems to be working rather well).

You are basically saying that you accept the predominance of natural laws for everything you do...you simply think they were created by a deity.  Your idea is not falsifiable, so how can I argue against it?  You offer no way to prove a god exists, and no way to disprove a god exists.  So again, what am I supposed to say to that?

mellestad

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Re: Philosophy in the Bible
« Reply #130 on: July 27, 2009, 01:47:03 PM »
To take that point further, modernity is a daily exercise in faith by the majority of humans who still have a pulse. 
It is not just evolution, but most of science and technology that exists as functional black magic to the vast majority.  Even most technicians are ignorant of why something works, but they know that their expereince shows them that if they replace the (motherboard/brake pads/saline solution/whatever) with a new & shiny example, the magic black box will chug along once more.
I recall with no small measure of amusement the atheist Pomo Lit Prof banging on his desktop CPU, "God damn this thing!  Computers just hate me, all of them!"

Yes, but if someone wants to find out how something works, they can, using scientific methodology and inquiry.  They can even figure out how something works when no-one else does.

So you have two points here.  One of them is unless people know the scientific function of every object around them, they might as well believe in magic...and the other is that if someone uses a phrase common in their culture that has to do with religion, they must be closeted believers.  I don't buy it.

mellestad

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Re: Philosophy in the Bible
« Reply #131 on: July 27, 2009, 01:50:45 PM »
Don't take this as a jab, but I think you are missing the point a bit. 
It's relevant, because I was responding to this from mellestad: "I will say that absent cultural stimulus and imprinting during childhood I think secularism makes more sense than religion."  Of course, it might also be asked whether the scientific method gains much of its respectability from "cultural stimulus and imprinting."
That's exactly what many religious thinkers have claimed about secularism, that it borrows from Christian capital, without acknowledging it.  Yes, I think we all know there are theories about how morality could have arisen, or could be sustained, without religion.  Some of us find such theories more believable than others do. 

I acknowledge religion.  Religious morality has been evolving right along with society, and the most current examples of religious morality are, of course, very advanced and effective.  I just think that now we can separate the religion from the morality without ill cause.

Again, scientific method can be empirically proven or disproved, religion cannot.  That is the essential difference between faith and reason.

mellestad

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Re: Philosophy in the Bible
« Reply #132 on: July 27, 2009, 01:58:39 PM »
If we could go back to this for a second:   :laugh:
Firstly, mellestad, there's your "societal impact" theory of morality. I get the impression that you think of that as some kind of objective test for virtue, as if it were something derived from reason. It seems to me you are displaying the common tendency of the secularist to smuggle a religious idea into his philosophy.
Secondly, I'm not sure the Bible contains any such blanket condemnation of premature withdrawal or masturbation.  At first, I thought you were referring to Onan (Genesis 38).  But in that passage, God is displeased with Onan because he refused to have children with his brother's widow.  He was expected to carry on his brother's line, for reasons which are beyond the scope of this discussion, so that passage can't be interpreted in that way.  Perhaps you had something else in mind? 
Thirdly, even if the Bible did flatly proscribe those things, it wouldn't be claiming to do so out of concern for "societal impact."  The Bible contains plenty of rules for the improvement of society and human relationships, but Biblical morality also deals with man's relationship with God.

How so?  A stable society is a benefit to me.

The Onan story was explained to me as a child as an explanation for anti-masturbation.  I see where many Biblical scholars now claim it is simply about disobedience.  If the consensus has changed, that is fine.  I am fully aware that religious morality changes over time.  Here is a quote from a Christian Teen Bible site do you don't think I am full of BS:

Onanism
Onan’s name is often used synonymously with masturbation. In the scripture, Onan was supposed to dutifully sleep with his late brother’s wife to produce an offspring for his brother. However, Onan decided that he did not want to produce an offspring that would not be his, so he ejaculated on the ground.
There is great debate surrounding this scripture as an argument against masturbation, because Onan did not actually masturbate. He did actually have sex with his brother’s wife. The act he committed is actually called “coitus interruptus.” Yet, Christians who use this scripture refer to the self-pollution of Onan as an argument against the act of masturbation.
Genesis 38:8-10 – “Then Judah said to Onan, ‘Lie with your brother’s wife and fulfill your duty to her as a brother-in-law to produce offspring for your brother.’ But Onan knew that the offspring would not be his; so whenever he lay with his brother’s wife he spilled his semen on the ground to keep from producing offspring for his brother. What he did was wicked in the Lord’s sight; so he put him to death also.” (NIV)

mellestad

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Re: Philosophy in the Bible
« Reply #133 on: July 27, 2009, 02:11:09 PM »
But, we like a lively punching bag, and since you're up to speed already...
It's relevant, because I was responding to this from mellestad: "I will say that absent cultural stimulus and imprinting during childhood I think secularism makes more sense than religion."  Of course, it might also be asked whether the scientific method gains much of its respectability from "cultural stimulus and imprinting."
To take mellestad's imprinting contention seriously, I would expect even if a person brought up in a Christian society eventually rejects Christianity, they still have been imprinted with Christian morality.  They might become alienated for whatever reason: petty corruption, hypocrisy, etc., and reject some of the lesser tenets, but the likelihood that they reject the biggies (murder and crimes to the body like rape, assault, etc.) is much less likley
That's exactly what many religious thinkers have claimed about secularism, that it borrows from Christian capital, without acknowledging it.  Yes, I think we all know there are theories about how morality could have arisen, or could be sustained, without religion.  Some of us find such theories more believable than others do. 
Bingo.  Atheist/secular moral codes that respect human dignity & such are drawing on the account of Christian morality.  They are free-riders, coasting on the hard work of millenia by nameless Christian missionaries and proselytizers.  They no more came up with their "New Secular Moral Code" from whole cloth that the founding fathers came up with the COTUS from whole cloth.  Difference being, the FF acknowledged the work of millenia by men that came before.
Thing is, respect for human life is not universal.  To claim so is of confess ignorance to those many other societies that had codes of conduct, but did not acknowledge human dignity for its own sake.

Science is about standing on the shoulders of giants.  Why would I throw away the effective parts of religious morality?  I fully acknowledge their usefulness, and I have done so consistently through this debate.  Secular morality simply divorces the idea of morality from the idea of the divine, which I think is no longer necessary. 

Is religion useful?  Yes.  I think the fear and hope that the afterlife represents is an effective tool to promote stability among a religious populace.

When did I claim human rights were inherent to our species?  Earlier I mentioned that the American Bill of Rights is cultural, not inherent.  Right now, some level of respect for human life seems to make the most effective moral systems.  However, to an amateur like me, China does not seem to have as great a respect for human life as America, but the consensus among political scientists and economists is they will equal and surpass America in power within fifty years.  Again, to an amateur, the Scandinavian countries seem to have *greater* respect for human life than Americans do and their system works fine.

If a society existed that had no respect for human life, I don't see how it could be successful.  To take it to the "extreme" though, if a very successful society existed that used babies for car fuel, and their society flourished, well, then I would have to say their morality was successful, whether it was based on religion or not.  However, I imagine that baby fuel would be a societal negative.

makattak

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Re: Philosophy in the Bible
« Reply #134 on: July 27, 2009, 02:56:51 PM »
Post 1:
I say god is a supernatural being because he is supposed to be able to operate outside the natural order.  He is SUPER natural.  By definition a deity is supernatural.  The reason I stress this is because when another religion or creed outside of Christianity (and I assume that most of you are Christians, maybe I am wrong) claims to be able to do the things that you claim "God" can, it would be considered to be obviously silly.  I claim an invisible ghost is haunting me, and Christians think I am nuts.  I claim an invisible god is watching me, people clap for me at church.  Can't you see the disconnect?  Why is your specific belief worthy of special consideration?

Every argument you use can be used for any magical, mystical, supernatural being with the exact same result.

I don't understand your comment about faith.  I am not seeing how drinking from a different drinking fountain equates with believing a magical being created the universe....

Post 2:
<Snip>... For example, if everyone believed and followed the ideas of communism, it would work fine.  But it does not allow for human nature, the motivation of self interest, and also seems vulnerable to the ego of powerful leaders, so it seems to fail unless it is allowed to be flexible, like Chinese communist thought (which seems to be working rather well)...

Post 3:
<snip>... Secular morality simply divorces the idea of morality from the idea of the divine, which I think is no longer necessary.<snip>

Post 4:
<snip>China does not seem to have as great a respect for human life as America, but the consensus among political scientists and economists is they will equal and surpass America in power within fifty years.  Again, to an amateur, the Scandinavian countries seem to have *greater* respect for human life than Americans do and their system works fine.<snip>


So many wrong ideas. I wish you'd just respond with one post so I can deal with them as they come along...

Post 1: And if I said that invisible rays are heating my food inside my magic box, you'd rightly think I was insane... Except for the fact that those invisible rays actually exist and heat my food. Simply because your senses cannot perceive something is not confirmation that it does not exist.

Post 2: Actually, no, communism CANNOT WORK, even if human nature changed. The reason is the problem of scarcity of information. Even if everyone were altruistic and only working for the good of other people, the communists would still starve if they had to rely on themselves for food. This is because a system where resources are decided not by the profit structure, but by "need" ends up misallocating resources because while price instantaneously transfers relevant information about the need for resources, "greatest need" decisions cannot spread that information. The reason capitalism is superior to all others is because the information about needs and wants is transmitted in the most effective fashion. Read "The Fatal Conceit" by Hayek.

Post 3: YOU may think that "secular morality" is capable of standing on its own because you like the way it works, but the founding fathers would disagree with you on the sustainability of a morality based outside of religion (and, they would argue, specifically the Christian religion).

Post 4: Yeah... and Germany and Japan were going to crush us in the 80's. Before that it was Russia. Before that it was someone else. Many people have predicted that fall of the United States and capitalism. Until we kill ourselves with socialism, all these other countries will look AMAZING in growth because they have so far to catch up. Once they are near to our technology, guess who will continue to drive progress? Yeah, the US. No other country in the world drives progress. So, when the Democrats finally succeed in killing the market, the world will either free their markets or descend into another Dark Age.
I wish the Ring had never come to me. I wish none of this had happened.

So do all who live to see such times. But that is not for them to decide. All we have to decide is what to do with the time that is given to us. There are other forces at work in this world, Frodo, besides the will of evil. Bilbo was meant to find the Ring. In which case, you also were meant to have it. And that is an encouraging thought

roo_ster

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Re: Philosophy in the Bible
« Reply #135 on: July 27, 2009, 03:06:49 PM »
As I have stated, the morality I am talking about is based on enlightened self interest.

Pardon me for not being particularly impressed, since that is roughly equivalent to behavior displayed by the cleverer non-human mammals, none of which have anything we would call a moral code.

Mash the bar, get a tasty food pellet.  Pee on the carpet, get whacked with a rolled up newspaper.  Negotiate the maze, get the hunk of cheese.

I wonder, if you were clever enough to manage it without detection or repercussion, would not your self-interested code allow for murder for profit?  Or perhaps rape of children in a Thailand sex-tourism all-inclusive package, if interested in sexual gratification?

You are basically saying that you accept the predominance of natural laws for everything you do...you simply think they were created by a deity.  Your idea is not falsifiable, so how can I argue against it?  You offer no way to prove a god exists, and no way to disprove a god exists.  So again, what am I supposed to say to that?

I don't care what you say to it, as it was just one more example of someone without a wholly materialist philosophy who is effective in empirical pursuits.


Quote from: jfruser
To take that point further, modernity is a daily exercise in faith by the majority of humans who still have a pulse.
It is not just evolution, but most of science and technology that exists as functional black magic to the vast majority.  Even most technicians are ignorant of why something works, but they know that their expereince shows them that if they replace the (motherboard/brake pads/saline solution/whatever) with a new & shiny example, the magic black box will chug along once more.
I recall with no small measure of amusement the atheist Pomo Lit Prof banging on his desktop CPU, "God damn this thing!  Computers just hate me, all of them!"

So you have two points here.  One of them is unless people know the scientific function of every object around them, they might as well believe in magic...and the other is that if someone uses a phrase common in their culture that has to do with religion, they must be closeted believers.  I don't buy it.

Point one is better stated, "The vast majority of people operate on faith, including those that claim to reject faith."

Point two was more about the second sentence.  The belief by an atheist that his difficulty with technology lies not in his lack of understanding, but that they have some undefinable quality that stymies his use of them.



Regards,

roo_ster

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----G.K. Chesterton

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Re: Philosophy in the Bible
« Reply #136 on: July 27, 2009, 03:08:29 PM »
Mellestad,


When you post a reply, but you want to quote multiple replies, scroll down and find them.  On the right of the page it says, in blue, "insert quote".  It will insert them in whatever order you click on them.  Newest replies are at the top.

JD

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MechAg94

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Re: Philosophy in the Bible
« Reply #137 on: July 27, 2009, 04:05:07 PM »
My point is we now have the ability to create the moral system without the idea of a deity behind it.
What makes you think humans are so much better now?  Now is really no different than before.  Human understanding of natural laws may be better, but humans haven't changed a bit. 
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Perd Hapley

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Re: Philosophy in the Bible
« Reply #138 on: July 27, 2009, 06:09:48 PM »
Modern secular morality is usually based on the idea of enlightened self interest.
Which is why "modern secular morality" isn't.  A system of morality, that is.  Doing what's best for me is hardly a system of morality, even if it might roughly correspond to some moral systems.  Or if it is one, it's down-right terrifying.  "Enlightened self-interest" can be pressed into the service of any number of barbaric causes.  Euthanizing the elderly, sterilizing the undesirable, and so on.  And we haven't begun to establish who gets to be in the "community."  Do we enslave, segregate or eliminate "sub-human" races, for example.  How about embryos?  Are we looking out for them, too? 

I'm NOT saying you're a racist, or in favor any of the above policies.  I'm just pointing out the flexibility of the system. 


Quote
I don't really care about those who side with one view or another simply because they do what they are told.  I don't see how those people are applicable to this discussion.
You were talking about which explanation "makes more sense."  I thought you were talking about which made more sense to any objective observer.  I didn't realize you were talking about your own personal opinion. 

Before we go on; please note that there is a difference between arguing for a particular point of view, and having a discussion about the differences between two points of view.  I'm not trying to persuade anyone to believe in creationism; just talking about it.  For my own part, I realized some time ago that I had never given evolutionary theory a fair chance.  I'm trying to keep my skepticism in check until I can study it more. 

Quote
I am afraid you will have to provide examples as to why evolutionary theory is counter-intuitive. 

It's very simple.  The widespread belief in some form of intelligent design, both historically and in the present-day, amply demonstrates that it is the more intuitive explanation.  Even many of those who believe in (some aspects of) evolutionary theory also believe it was guided by some unseen hand.  If religious explanations weren't so easy to believe, humans wouldn't have been making them for thousands of years. 

Besides, the old saw about finding a watch/car/computer in the middle of the wilderness.  When we see a complex system, we expect to find an intelligence behind it. 


Quote
The hurricane in a junkyard theory is a bad analogy... 
Didn't say it was a good analogy; just said it was popular.

« Last Edit: July 27, 2009, 06:44:07 PM by fistful »
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mellestad

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Re: Philosophy in the Bible
« Reply #139 on: July 27, 2009, 07:41:39 PM »
So many wrong ideas. I wish you'd just respond with one post so I can deal with them as they come along...
Post 1: And if I said that invisible rays are heating my food inside my magic box, you'd rightly think I was insane... Except for the fact that those invisible rays actually exist and heat my food. Simply because your senses cannot perceive something is not confirmation that it does not exist.
Post 2: Actually, no, communism CANNOT WORK, even if human nature changed. The reason is the problem of scarcity of information. Even if everyone were altruistic and only working for the good of other people, the communists would still starve if they had to rely on themselves for food. This is because a system where resources are decided not by the profit structure, but by "need" ends up misallocating resources because while price instantaneously transfers relevant information about the need for resources, "greatest need" decisions cannot spread that information. The reason capitalism is superior to all others is because the information about needs and wants is transmitted in the most effective fashion. Read "The Fatal Conceit" by Hayek.
Post 3: YOU may think that "secular morality" is capable of standing on its own because you like the way it works, but the founding fathers would disagree with you on the sustainability of a morality based outside of religion (and, they would argue, specifically the Christian religion).
Post 4: Yeah... and Germany and Japan were going to crush us in the 80's. Before that it was Russia. Before that it was someone else. Many people have predicted that fall of the United States and capitalism. Until we kill ourselves with socialism, all these other countries will look AMAZING in growth because they have so far to catch up. Once they are near to our technology, guess who will continue to drive progress? Yeah, the US. No other country in the world drives progress. So, when the Democrats finally succeed in killing the market, the world will either free their markets or descend into another Dark Age.

1: The obvious answer is that microwaves can be proven, detected and tested.
2: That might be, I admit I am not terribly familiar with communism.  But even in my post I listed reasons why it would not work, so I do not necessarily disagree with you, I simply wanted to point out that other systems of governance work.  Is China a communist country, by your definition?  If so, how much longer does it need to be a first world country before it can be said to have succeeded?  If China is not Communist enough, I can think of another example, let me know.
3: Many cultures do extremely well without Christian morality, so even if the founding fathers did think Christian morality was somehow superior, I guess I would have to disagree with them.  Plus, although I have not done any research on the topic, I imagine the founding fathers were rather more diverse in their religion than you seem to be implicating.
4: Again, so your point is that the evidence that Christian morality is effective, is because of American dominance?  And you really think that as long as America is over 50% Protestant Christian, it will remain so?  Really?  I just want clarification.  If that is your position, I will respond to it.

1. Pardon me for not being particularly impressed, since that is roughly equivalent to behavior displayed by the cleverer non-human mammals, none of which have anything we would call a moral code.
Mash the bar, get a tasty food pellet.  Pee on the carpet, get whacked with a rolled up newspaper.  Negotiate the maze, get the hunk of cheese.
2. I wonder, if you were clever enough to manage it without detection or repercussion, would not your self-interested code allow for murder for profit?  Or perhaps rape of children in a Thailand sex-tourism all-inclusive package, if interested in sexual gratification?
I don't care what you say to it, as it was just one more example of someone without a wholly materialist philosophy who is effective in empirical pursuits.
So you have two points here.  One of them is unless people know the scientific function of every object around them, they might as well believe in magic...and the other is that if someone uses a phrase common in their culture that has to do with religion, they must be closeted believers.  I don't buy it.
3. Point one is better stated, "The vast majority of people operate on faith, including those that claim to reject faith."
4. Point two was more about the second sentence.  The belief by an atheist that his difficulty with technology lies not in his lack of understanding, but that they have some undefinable quality that stymies his use of them.

1.  I do think human beings are animals, so that idea is not insulting to me.  But, having said that, your example is too simple, because it only examines short term rewards and punishments.
2.  I suppose it would be.  But the truth is that will never be a realistic scenario, at least in the modern world.  There are too many long term negatives, and no guarantee of safety.  The main long term negative is the possibility that I would be made a sex worker, or my children would, or I would be killed outright.  Such a society cannot exist if things are continued on a large scale.  On a small scale, things like that already happen, and it typically damages the parent society.
3. In America at least, you are probably correct.  I don't see how it matters though, because I am claiming to have investigated my beliefs.  Either you can take that at face value, or not.
4: I do not claim to be a cold, emotionless engine of logic and reason, any more than you claim to be a holy man who is directed in every conscious thought by his love of God.  His phrase was a commonly used American term.  Sometimes a cigar is just a cigar.


Mellestad,
When you post a reply, but you want to quote multiple replies, scroll down and find them.  On the right of the page it says, in blue, "insert quote".  It will insert them in whatever order you click on them.  Newest replies are at the top.

Neat, thanks!

What makes you think humans are so much better now?  Now is really no different than before.  Human understanding of natural laws may be better, but humans haven't changed a bit. 

Good question, I had not thought about that much, this might be an interesting point to pursue!

On an individual level I think there are a few reasons.  Increased communication, decline in ethnocentric thought, increased scientific literacy, and the simple fact that the decline of religion has not shown a similar decrease in stability.  Is everyone ready for a secular moral system?  I doubt it.  Many people probably just want to coast through moral questions without thinking about them objectively.  But I think the world has been moving in that direction, America included.  I just don't see that as inherently negative.  I'll have to think about that more!

1. Which is why "modern secular morality" isn't.  A system of morality, that is.  Doing what's best for me is hardly a system of morality, even if it might roughly correspond to some moral systems.  Or if it is one, it's down-right terrifying.  "Enlightened self-interest" can be pressed into the service of any number of barbaric causes.  Euthanizing the elderly, sterilizing the undesirable, and so on.  And we haven't begun to establish who gets to be in the "community."  Do we enslave, segregate or eliminate "sub-human" races, for example.  How about embryos?  Are we looking out for them, too? 
I'm NOT saying you're a racist, or in favor any of the above policies.  I'm just pointing out the flexibility of the system. 
2. You were talking about which explanation "makes more sense."  I thought you were talking about which made more sense to any objective observer.  I didn't realize you were talking about your own personal opinion. 
3. Before we go on; please note that there is a difference between arguing for a particular point of view, and having a discussion about the differences between two points of view.  I'm not trying to persuade anyone to believe in creationism; just talking about it.  For my own part, I realized some time ago that I had never given evolutionary theory a fair chance.  I'm trying to keep my skepticism in check until I can study it more. 
4. It's very simple.  The widespread belief in some form of intelligent design, both historically and in the present-day, amply demonstrates that it is the more intuitive explanation.  Even many of those who believe in (some aspects of) evolutionary theory also believe it was guided by some unseen hand.  If religious explanations weren't so easy to believe, humans wouldn't have been making them for thousands of years. 
Besides, the old saw about finding a watch/car/computer in the middle of the wilderness.  When we see a complex system, we expect to find an intelligence behind it. 
5. Didn't say it was a good analogy; just said it was popular.

1. Those are all great questions!  One of the dangers I eluded to earlier was that you can use moral relativism to create some very scary scenarios!  But most of these fail to analyze long term ramifacations.  For example, if we kill the old, we get killed when we are old.  Not exactly brilliant selfish thought is it?  For most of your points, I can't really think of what societal good they would accomplish, so what reason would a honest secular moralist have for taking those actions?  Everything you listed has been done in the name of religion at one time or another...but I don't blame religion.  I blame dogmatism and ethnocentrism.  In the long run, if you have the resources to support those people, they will probably be a positive contribution to society.  I don't have any problem with using embryos for science.  The human body aborts embryos all the time.  Women constantly lose eggs, and men sperm.  At what point do I think you need to begin protection?  I had not thought about that terribly much.  Probably about the third trimester, or when the child is viable and has active higher brain function. (Edit: But that is certainly worth more consideration on my part!)

Now, in the cold, hard calculus of survival, the old would die first.  The undesirable would not be allowed to breed.  If a society has to choose between the young and healthy and the old and disabled, the young and healthy always win.  Luckily, most first world countries can absorb the extra burden of care...which is desirable to me because I will likely join their ranks before I die.

2. I was talking about observers who were actually interested in the topic, and wanted to analyze the issue in depth.  Someone who is not interested will simply follow the ideas they were taught as a child, secular or religious, and so their opinion is not terribly useful.

3. I appreciate your candor. 

4. Here is some food for thought, from wikipedia (all information is cited in the article) http://en.wikipedia.org/wiki/Level_of_support_for_evolution#Recent_scientific_trends
Summary: Support for young earth creationism among Life Science and Earth Science professionals is under 1%.  Even according to studies funded by religious institutions, there are only some 600 confirmed life and earth science professionals that believe in creationism, out of one million total in the United States.  The rest support evolutionary theory, divinely created or not.

5. Again, I appreciate your honesty.
« Last Edit: July 27, 2009, 07:48:32 PM by mellestad »

Perd Hapley

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Re: Philosophy in the Bible
« Reply #140 on: July 27, 2009, 08:56:27 PM »
Quote
1. Those are all great questions!  One of the dangers I eluded to earlier was that you can use moral relativism to create some very scary scenarios!  But most of these fail to analyze long term ramifacations.  For example, if we kill the old, we get killed when we are old.  Not exactly brilliant selfish thought is it?  For most of your points, I can't really think of what societal good they would accomplish, so what reason would a honest secular moralist have for taking those actions?  Everything you listed has been done in the name of religion at one time or another...but I don't blame religion.  I blame dogmatism and ethnocentrism.  In the long run, if you have the resources to support those people, they will probably be a positive contribution to society.  I don't have any problem with using embryos for science.  The human body aborts embryos all the time.  Women constantly lose eggs, and men sperm.  At what point do I think you need to begin protection?  I had not thought about that terribly much.  Probably about the third trimester, or when the child is viable and has active higher brain function. (Edit: But that is certainly worth more consideration on my part!)

Now, in the cold, hard calculus of survival, the old would die first.  The undesirable would not be allowed to breed.  If a society has to choose between the young and healthy and the old and disabled, the young and healthy always win.  Luckily, most first world countries can absorb the extra burden of care...which is desirable to me because I will likely join their ranks before I die.

And the whole point is, "enlightened self-interest" can be used to support all manner of atrocities, or kindnesses.  Yet it still rests on a set of assumptions about the world.  Unaided reason simply does not provide moral guidance, even if it may feel like it at times.  And again, looking out for oneself, even in the most rational way, is nothing more than the pure selfishness you claim to avoid. 

Quote
But most of these fail to analyze long term ramifacations. 
Not so.  Since my race will never change, I need never worry about the rights of other races.  Racial equality can't be proven by mere reason, you know.  Since I will never become an embryo, I need not worry about hurting embryos. 

Quote
I don't have any problem with using embryos for science.
This statement says more about enlightened self-interest than anything else.  If it can't keep us from murdering the most helpless and innocent of all human individuals, it is quite useless.  Then again, pure reason gives us no cause to draw distinctions between infants and embryos, where the right to life is concerned. 


Quote
4. Here is some food for thought, from wikipedia (all information is cited in the article) http://en.wikipedia.org/wiki/Level_of_support_for_evolution#Recent_scientific_trends
Summary: Support for young earth creationism among Life Science and Earth Science professionals is under 1%.  Even according to studies funded by religious institutions, there are only some 600 confirmed life and earth science professionals that believe in creationism, out of one million total in the United States.  The rest support evolutionary theory, divinely created or not.

As you know, I was talking about the whole human population, throughout history.  The opinions of professional scientists don't relate to what I was saying.
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mellestad

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Re: Philosophy in the Bible
« Reply #141 on: July 27, 2009, 11:12:03 PM »
And the whole point is, "enlightened self-interest" can be used to support all manner of atrocities, or kindnesses.  Yet it still rests on a set of assumptions about the world.  Unaided reason simply does not provide moral guidance, even if it may feel like it at times.  And again, looking out for oneself, even in the most rational way, is nothing more than the pure selfishness you claim to avoid. 
Not so.  Since my race will never change, I need never worry about the rights of other races.  Racial equality can't be proven by mere reason, you know.  Since I will never become an embryo, I need not worry about hurting embryos. 
 This statement says more about enlightened self-interest than anything else.  If it can't keep us from murdering the most helpless and innocent of all human individuals, it is quite useless.  Then again, pure reason gives us no cause to draw distinctions between infants and embryos, where the right to life is concerned. 
As you know, I was talking about the whole human population, throughout history.  The opinions of professional scientists don't relate to what I was saying.

Any method of thought can be twisted to short sighted selfishness, that is not a criticism of secular morality.  My working theory is that the golden rule can be applied on a macro scale to my benefit.

I do not claim to avoid pure selfishness...my only motive is selfishness!  The idea is that my life and that of my descendants will be the most secure in a world that is also secure and peaceful.  But my motive is selfish, and that also included the built in motivation of altruism that we share with the other higher mammals.

Our world is so interconnected I cannot see a rational reason to eliminate a specific race of people, so why would I wish to engage in genocide?  All it would do is breed hostility that would endanger my valued stability.

Pure reason gives us a very strong reason to provide for our viable young.  The instinct to procreate is incredibly strong, and children bring immense satisfaction, as well as a sense of continuation.  But you are right, I cannot think of any particular reason to protect clumps of cells.  When I do not believe in a soul, I need something besides conception to measure the value of life.

I think the viewpoints of scientists whose entire field is dedicated to this area is very valid.  Especially since many are religious.  I just wanted to point out how well accepted evolutionary theory is.  If you study it, even without much depth, you can see actual examples demonstrated right in front of your eyes.  That is very strong proof.

I guess I don't understand why you think the end point of secular morality is always genocide, rape and murder.  This idea has come up many times...that without a god, humans simply become monsters.  There are simply too many examples of civilizations who did not believe in Jewish or Christian values to make that statement hold any air for me.  There are also too many secular societies that are very "moral".  Buddhists do not believe in any kind of personal deity, but they are very concerned with the sanctity of life.  Can you demonstrate any pattern that shows the loss of religion leads to anarchy?

You also assume that the lack of religion means the lack of altruistic emotion, and that is also not the case.  Altruism is extremely helpful in an evolutionary sense, and is very powerful in the human species.  And primates.


Perd Hapley

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Re: Philosophy in the Bible
« Reply #142 on: July 27, 2009, 11:21:07 PM »

I guess I don't understand why you think the end point of secular morality is always genocide, rape and murder.  This idea has come up many times...that without a god, humans simply become monsters.  There are simply too many examples of civilizations who did not believe in Jewish or Christian values to make that statement hold any air for me.  There are also too many secular societies that are very "moral".  Buddhists do not believe in any kind of personal deity, but they are very concerned with the sanctity of life.  Can you demonstrate any pattern that shows the loss of religion leads to anarchy?

You also assume that the lack of religion means the lack of altruistic emotion, and that is also not the case.  Altruism is extremely helpful in an evolutionary sense, and is very powerful in the human species.  And primates.   

I never said it was as bad as all that, nor did I say that non-Judeo-Christian cultures are like that.  People are restrained by God-given moral ideas, whether they believe in God or not. 
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mellestad

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Re: Philosophy in the Bible
« Reply #143 on: July 27, 2009, 11:56:54 PM »
I never said it was as bad as all that, nor did I say that non-Judeo-Christian cultures are like that.  People are restrained by God-given moral ideas, whether they believe in God or not. 

I see.  That sounds like another argument that is not falsifiable.

I hate to quote Richard Dawkins, because I imagine he can ruffle a lot of feathers around here but...

"Passion for passion, an evangelical Christian and I may be evenly matched. But we are not equally fundamentalist. The true scientist, however passionately he may 'believe', in evolution for example, knows exactly what would change his mind: evidence! The fundamentalist knows that nothing will."

And one of my favorites, also by Dawkins:

"We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further."

Pithy, but some people have a talent for distilling an idea into a phrase.

Ron

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Re: Philosophy in the Bible
« Reply #144 on: July 28, 2009, 12:09:01 AM »
Quote
"Passion for passion, an evangelical Christian and I may be evenly matched. But we are not equally fundamentalist. The true scientist, however passionately he may 'believe', in evolution for example, knows exactly what would change his mind: evidence! The fundamentalist knows that nothing will."

The problem is so few actually attain the standard of "true scientist".

Seems most are content attempting to use "science" to prove their presuppositions.
For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse. Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened. Professing themselves to be wise, they became fools.

mellestad

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Re: Philosophy in the Bible
« Reply #145 on: July 28, 2009, 12:17:59 AM »
The problem is so few actually attain the standard of "true scientist".

Seems most are content attempting to use "science" to prove their presuppositions.

Human nature does seem to encourage dogmatism on all sides, doesn't it?

I hope my arguments have avoided that.  I try to.

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Re: Philosophy in the Bible
« Reply #146 on: July 28, 2009, 12:19:57 AM »
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Human nature does seem to encourage dogmatism on all sides, doesn't it?
Dogmas are man's best friend.  =D

Perd Hapley

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Re: Philosophy in the Bible
« Reply #147 on: July 28, 2009, 12:36:09 AM »
I see.  That sounds like another argument that is not falsifiable.

Incorrect.  It was an assertion.  Here are some more assertions.  None falsifiable.

"Passion for passion, an evangelical Christian and I may be evenly matched. But we are not equally fundamentalist. The true scientist, however passionately he may 'believe', in evolution for example, knows exactly what would change his mind: evidence! The fundamentalist knows that nothing will."

"We are all atheists about most of the gods that humanity has ever believed in. Some of us just go one god further."
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Perd Hapley

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Re: Philosophy in the Bible
« Reply #148 on: July 28, 2009, 01:16:16 AM »
I do not claim to avoid pure selfishness...my only motive is selfishness! 

Quote from: mellestad
Pure selfishness is counter-productive to procreation at almost every level.

If you mix up your terminology, that's understandable.  The standard of "enlightened self-interest" is thoroughly indistinguishable from what you earlier called "pure selfishness."  After all, the "enlightenment" is coming from the self, so what is morally acceptable is not fixed.  It cannot be.  Thus, enlightened self-interest, as a moral guide, is most useful as a way of justifying whatever seems right, while wrapping oneself in the flag of reason. 


Quote
Pure reason gives us a very strong reason to provide for our viable young....I cannot think of any particular reason to protect clumps of cells. 
Ah, yes.  The threadbare excuse of "viability."  As previously observed, justifying whatever seems right, wrapping oneself in a sham of reason.  If your idea of "reason" is to provide for the viable, and kill the not-yet-viable, then you may need more training in reason. 

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When I do not believe in a soul, I need something besides conception to measure the value of life.
Who said anything about conception?  The civilized, educated person values the life of the embryo as his own, because the life of the embryo IS as his own.  Not because of conception, but because both are individual human organisms.  Clumps of cells, if you will.  If you wish to be pre-scientific, you can deny that.  But we have this stuff now called DNA, genetics, etc; which informs us that a clump of cells is not just a clump of cells.



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Re: Philosophy in the Bible
« Reply #149 on: July 28, 2009, 06:20:35 AM »
Fistful: there is a condition (I do not remember exactly its name) where children are born without most of their brain. Customarily, the child in question is dispatched. Clearly these are not human beings, as they lack a brain.

I would argue an embryo at a pre-brain stage is also not a human being, since it lacks a brain and a personality. A personality is not a function of having a human DNA - twins have equivalent DNA and entirely different personalities.
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