The issue is whether or not the state can restrict the conduct of or benefits/privileges given to individuals, in an arbitrary nature.
Again, more leftist sophistry. Gender is real. It is not arbitrary. The heterosexuality of marriage is not arbitrary, it is in fact the reason why marriage exists, because the sexual relationship between men and women is different than other relationships. Two dudes living together, who cares? Why do we need to recognize that in our laws? If they want to get powers of attorney or put each other in their wills, then let them. But when men and women live together, there are suddenly children running about, and families happening. Nothing arbitrary about that difference.
That is nothing but sophistry. If you really believe that pablum, then let's all cheer the President for his glorious, immediate and total victory in Iraq. Glory, victory, peace, democracy, freedom? But words that we can define as we wish, with no innate definition or factuality. Marriage is an avocado sandwich and hatred is two cartoon bunnies kissing in a dewy meadow.
The President is an interesting one to bring up. He declared 'victory' by his own defintion - and we had 'won' the war against Saddam. So, yes, we do redefine 'victory' as situations arise and change.
So you won't dispute that Bush's victory in Iraq (in 2003) was as real as our defeat of the Japanese in 1945? I don't want to argue about Bush here, I'm just saying that victory means something. And marriage means something. It doesn't just mean two people living happily together.
But, no, the idea that definitions, norms and cultural mores change over time - that there is no universal and unchanging definition of a legal/social/religion construct like marriage - is not sophistry. (Ironically, denying language's capacity for growth is more akin to what we call sophistry today.)
I'm not talking about semantics, I'm talking about a concept having some continuity, no matter how minimal. Of course marriage changes. Marriage has been polygamous, it has been used as a tool of foreign policy and business. Marriages have taken place between small girls and old men, between people who've never seen each other before, and between those who did not consent to the union. Marriages have been life-long, and they are often laughably short today. But like anything else, there are qualities that are essential, and there are qualities that are accidental. I can't think of any quality more essential to marriage than its heterosexuality. Love is not always there. Sex is not always there. Children are not always there. Longevity is not always there. Commitment and caring are not always there. But heterosexuality is always there.
When I refer to an object, the language used is also a construct (just to head off that particularly boring bit). But when you and I are in the same room with a 'chair' - it has physical presence. We cannot alter its shape, texture or color with our words. Marriage has no such qualities - there is nothing immutable about 'marriage.' It exists purely in our minds (and the documents and rituals our mind create for it).
How very deep of you. A concept is not less real than a physical object. And when you change it too much, you change it into a new concept. In the same way, the chair will be a stool, if you cut it down some.
Or better yet, if marriage is whatever we choose it to be, why is your idea of it better than my idea?
Because 'my idea' affords the most freedom to the most people. Because 'my idea' renders the state neutral on matters of personal morality.
Because there is no legitimate argument that two men should not be able to marry - it brings no harm to anyone else. All opposition is centered in desire rather than need. "I don't want gays to marry."
Firstly, I don't say "gays" in my head, I say "homosexuals." I like to use real words. Need and desire? Where did I discuss my desires? Is that just your prejudiced opinion about people like me? Just flailing against whatever makes us uncomfortable, right? And as far as need goes, please explain why homosexuals "need" to see their partners in the hospital more than close, non-sexual friends do. Or why homosexual couples "need" to adopt children more than two non-sexual room-mates do.
Furthermore, I still await the legitimate argument that homosexuals are even capable of marrying one another, in any real sense, or that they should have govt. sponsorship when they attempt to. And again, there is no morality involved in the state limiting its marriage licenses to heterosexual pairings. Just a simple recognizance of who is male and who is female, and a basic grasp of a fundamental concept (marriage).
When you got your Concealed Carry Permit, were you asked whom you planned to shoot and when? Do your local police come by to make sure you're carrying your gun? I doubt it, but in many states, you are required to demonstrate that you can actually fire the piece. Of course, one must meet certain standards to get a driver's license, but no one checks to make sure you are driving. Likewise, there are requirements for a liquor license. Is it revoked if no one ever buys a beer?
Heh - you slipped up there: "demonstrate that you can actually fire the piece." So the state would then be justified in denying the privilege and benefits of marriage to individuals of either sex who are incapable of procreation?
And how do we know who is incapable of procreation? Fertility tests would be costly and intrusive. In any case, the "infertile" have often had children, especially today. No, friend that's not a slip. In all three cases, I mentioned that licenses are not granted to anybody who walks in. Otherwise, why bother? There are always standards. And two men who want a marriage license make as much sense as a blind, vegetative quadriplegic requesting a driver's license. The standard for a marriage license is not the touchy and private matter of fertility, it is the public fact of gender. One is male. One is female. Not related. Good to go.
I said "family ties." Marriage, legally, is there to clear up who belongs to what family, inheritance, custody, visitation rights, etc. Homosexuality has nothing to do with these things. It does not produce children. It does not create families.
You're contradicting yourself - "I didn't say it was about children - rather, about 'family ties.' But then you want to redefine 'family ties' solely in terms of children and child-rearing. (Of course, 'marriage' does not actually deal with custody or visitation rights - court decrees do in cases of separation, divorce or non-marriage.)
And, of course, you ignore the fact that gay couples who adopt - would, and do, face all manner of 'family issues.'
It does not provide any more pressing need to visit a loved one than any other close friendship. If these issues need to be addressed for non-marriage relationships, let them be dealt with as such, not on the basis of private sexual behavior.
Answered, still boring.
Children, custody, family, and so on and so forth. These are things that come directly from heterosexual pairings. Homosexuality does not produce these things. It is not a relevant factor, hence there is no need to codify it or to give it more recognition than other types of relationships. Marriage has existed and been recognized by law in almost all cultures since the dawn of time. Why? Because it matters. It is important who is related to whom. Homosexuality does not matter, legally, because it doesn't affect those things. Should we be recognizing homosexual marriages so that we will feel better about their adopting children, or because they have some greater right to easier legal arrangements than those who are just good friends who live together? I'm gonna say it again, we can address things like adoption or hospital visits or anything else without bringing marriage into it.
You're contradicting yourself - "I didn't say it was about children - rather, about 'family ties.' But then you want to redefine 'family ties' solely in terms of children and child-rearing.
If I redefined it, then tell me how I defined it the first time. You can't. Of course, family is about children. Marriage only came about because of children. If some couples don't or can't have children, that's just happenstance.