I understand your religion as one out of many, all equaly interesting, but no more "correct" or "true" than any other. I don't think there is any way that someone like me who sees the Bible as an amusing historical annecdote can have a discussion along these lines with an all-out believer.
I thought I had a rather substantial reply to the above, but the more I read it the less sense I can make of it. What kind of discussion did you want to have? What do you mean by "all-out believer"? Are you presuming that I have some sort of blind faith? Why can't you identify one religion as being more true or correct than others? Wouldn't that be a rather straight-forward matter of seeing which religion most adhered to reality or which set of scriptures was the more factually correct? Why can't you do that?
Could it be that "Dont Murder" and "Dont steal" fit nicely into our modern worldview, but "kill rape victims who don't fight back hard enough" clashes with it, so we throw it aside?
It could be, but it's obvious that a lot of people don't read the Bible so self-servingly. If I dismiss this rape business just because it rankles me (and the Bible contains no such passage, anyway), why do I and many others still affirm that homosexuality is sinful? "Homophobia" is just as offensive by current standards. "Our modern worldview" has a pretty permissive view of sex. Yet, many still interpret the Bible as teaching that all sex outside of marriage is wrong, including pornography. Don't you think I'd like to be free from such moral restraint? The truth is that many people interpret the Bible in such a way that it steps on their toes and those of others.
You say that nothing in the Bible flies in the face of your morality. Your God killing small children for the actions of one man, or perhaps of their parents, sounds fine and dandy to you?
Could you be more specific about what you're talking about? But first, what if something in the Bible does conflict with my conscience? I'd have to consider that my conscience might be in the wrong. Then I'd have to realize that, in the Bible, God is regarded as the creator and man as a creature that has sinned against God. Death is regarded as being the rightful sentence for sin. Given that, there's no way that God could be in the wrong by killing anyone, regardless of age. Now, if you'd like to question whether death is a proper punishment for sin, that would be a meatier question. But when you ask these questions, keep in mind your own moral code has no real basis. Without some divinely-inspired Word on which to base your moral views, youre just spouting your own opinion more arbitrarily than any Bible-thumper could.
kill rape victims who don't fight back hard enough
The Bible simply doesnt say that. Let's look at what the passage is talking about. Adultery would appear to be the actual topic.
Deuteronomy 2222 If a man is found sleeping with another man's wife, both the man who slept with her and the woman must die. You must purge the evil from Israel.
23 If a man happens to meet in a town a virgin pledged to be married and he sleeps with her, 24 you shall take both of them to the gate of that town and stone them to deaththe girl because she was in a town and did not scream for help, and the man because he violated another man's wife. You must purge the evil from among you.
25 But if out in the country a man happens to meet a girl pledged to be married and rapes her, only the man who has done this shall die. 26 Do nothing to the girl; she has committed no sin deserving death. This case is like that of someone who attacks and murders his neighbor, 27 for the man found the girl out in the country, and though the betrothed girl screamed, there was no one to rescue her.
28 If a man happens to meet a virgin who is not pledged to be married and rapes her and they are discovered, 29 he shall pay the girl's father fifty shekels of silver. He must marry the girl, for he has violated her. He can never divorce her as long as he lives.
Rabbi, if I'm making things mean whatever I think they ought to mean, this would be a good time to point out what I'm doing wrong.
So, adultery (whether before or after marriage) is punished by stoning for both parties. But exceptions are made for cases where the "adultery" may have been a rape. In the case of the girl in the countryside, she is given the benefit of the doubt. Whether the sex was consensual or not, she is not punished. You might think that marrying the alleged rapist (for the un-betrothed girl) is a punishment, but I don't think it was. First of all, the law only assumes the girl was raped, and this was for her protection. It could assume she was willing, which would mean a stoning. And the passage doesn't state that she is required to marry him, but that he is required to marry her. As I understand it, this is not a culture where a non-virginal girl has much chance of being married. And the future was bleak for women without husbands. It seems to be the case that the man is forced to provide for the girl and any potential children for the rest of his life. This was probably about as good as the defiled girl could hope for, given the culture.
Youll notice the word rape is not even mentioned in the urban scenario. It explicitly talks about a woman who could have refused to have sex (cried out for help) but did not. But I have been scolded by a prickly Jewish clergyman for speculating, so I will stop there. Rabbi could enlighten us if he would condescend to grant us the benefit of his great learning.